Thursday, 8 October 2026

Alexandr Radayev

In his book "Men Among the Ruins" Evola attempts to propose a philosophical basis for the post-war world, and it contains a chapter, "The Demonic Nature of the Economy", in which he rejects the materialist foundation of modern society and the fixation on

Books · Observations · Society

In his book "Men Among the Ruins" Evola attempts to propose a philosophical basis for the post-war world, and it contains a chapter, "The Demonic Nature of the Economy", in which he rejects the materialist foundation of modern society and the fixation on

In his book "Men Among the Ruins" Evola attempts to propose a philosophical basis for the post-war world, and it contains a chapter, "The Demonic Nature of the Economy", in which he rejects the materialist foundation of modern society and the fixation on the economy

By Alexandr Radayev
In 2018 a monument to a Bashkir mounted warrior was erected in the Netherlands on the spot where Bashkir cavalry took part in the crossing of the River IJssel in November 1813, as part of Benckendorff's expeditionary force during the liberation of the Kin

Art · Heritage · Ethnography

In 2018 a monument to a Bashkir mounted warrior was erected in the Netherlands on the spot where Bashkir cavalry took part in the crossing of the River IJssel in November 1813, as part of Benckendorff's expeditionary force during the liberation of the Kin

Officially, the sculpture is called the monument to Benckendorff and the Bashkirs as liberators of the Netherlands. The figure of General A.Kh. Benckendorff himself, who commanded the force, has not been cast in bronze, but the image of one of his soldiers is meant to serve as a composite

By Alexandr Radayev
In 1951 a group of Catholic activists hanged, and then burned, a wooden effigy of Santa Claus before several hundred children, in protest at the paganisation and commercialisation of the Nativity of Christ

NB! · Archive · Faith · Mores · Society

In 1951 a group of Catholic activists hanged, and then burned, a wooden effigy of Santa Claus before several hundred children, in protest at the paganisation and commercialisation of the Nativity of Christ

In 1951 a group of Catholic activists hanged, and then burned, a wooden effigy of Santa Claus before several hundred children, in protest at the paganisation and commercialisation of the Nativity of Christ. The action was a one-off and, as we can see 75 years on, did not achieve

By Alexandr Radayev
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